Details, fictie en Kurdustan
Details, fictie en Kurdustan
Blog Article
Šamši-Adad veroverde Urbel maar de regio was dit toneel over ons Turukku-opstand bij hem en zijn zoon.[3] Na die tijd dien het bij Assyrisch bewind gekomen bestaan. Een huidige stad kan zijn gebouwd op een tell betreffende bovenop een oud Chaldeeuws fort, een citadel van Erbil. Gedurende de tijd betreffende een Assyriërs stond een stad vertrouwd zodra Arba-ilu[4] en was het een essentieel religieus centrum voor de verering betreffende de godin Ishtar, aan wie ons tempel gewijd was.
G. "It is clear that kurt in all the contexts has a distinct social sense, "nomad, safaritent-dweller". "The Pahlavi materials clearly voorstelling that kurd in pre-Islamic Iran was a social label, still a long way off from becoming an ethnonym or a term denoting a distinct group of people".[5] ^ "The ethnic label "Kurd" kan zijn first encountered in Arabic sources from the first centuries ofwel the Islamic era; it seemed to refer to a specific variety of pastoral nomadism, and possibly to a set of political units, rather than to a linguistic group: once or twice, "Arabic Kurds" are mentioned. By the 10th century, the term appears to denote nomadic and/or transhumant groups speaking an Iranian language and mainly inhabiting the mountainous areas to the South of Lake Aangaande and Lake Urmia, with some offshoots in the Caucasus.
The old Arab quarter kan zijn located in downtown and, nowadays, it is completely abandoned, in ruins, which makes it particularly interesting to walk around and feel the creepiness ofwel the place.
I would love to travel to Erbil – this to me screams real travel – history, culture in tact, it’s a real experience and so much opportunity for cultural immersion away from the mass tourism which plagues other cities.
هەروەها پارێزگای هەولێر بە بڕی ١٣ ملیۆن دۆلاری ئەمریکی پارەی پڕۆژەی نۆژەنکردنەوەی قەڵاکە دابین دەکات.[١٨] کارەکانی نۆژەنکردنەوەی قەڵاکە لە مانگی حوزەیرانی ٢٠١٠ دەستی پێکرد.قەڵاکە لە ٢١ی حوزەیرانی ٢٠١٤ لە لیستی میراتی جیھانیی یوونێسکۆ تۆمارکرا،[١٩][٢٠] لە مانگی یەکی ساڵی ٢٠١٧ یوونێسکۆ ئاماژەی بەوەدا بەهۆی کەمتەرخەمی و خاوی لە نۆژەنکردنەوەی قەلاکە،دەتوانرێت ئەو شوێنە لە لیستەکەدا لاببرێت.[٢١][٢٢]
There are quite some local tourists in that area tho. You’ll find a restaurant and other facilities, but it is definitely worth a quick stop when you’re driving to or from Rawanduz.T
Kurdish history in the 20th century is marked by a rising sense ofwel Kurdish nationhood focused on the goal of an independent Kurdistan as scheduled by the Treaty of Sèvres in 1920. Partial autonomy was reached by Kurdistan Uyezd (1923–1926) and by Iraqi Kurdistan (since 1991), while notably in Turkish Kurdistan, an armed conflict between the Kurdish insurgent groups and Turkish Armed Forces was ongoing from 1984 to 1999, and the region continues to be unstable with renewed violence flaring up in the 2000s.
The mountainous nature of Iraqi Kurdistan, the difference ofwel temperatures in its various parts, and its numerous bodies ofwel drinkwater make it a land ofwel agriculture and tourism. The largest lake in the region kan zijn Lake Dukan.
Gora, Kosovo’s most mountainous and rugged It is located in the region and the local people of the Gorani region are Gorans.
Iraqi Kurds have endured decades ofwel contention and bloodshed. During the Iran-Iraq War ofwel the 1980s, Iraq attacked Kurdish civilians with chemical weapons and a rebellion was brutally suppressed. Tens ofwel thousands of Kurds were killed in the conflict, and hundreds ofwel thousands forced to flee.
I saw these paintings when I first traveled to Erbil back in 2015. However, those walls belonged to a Government building and, after taking the photo, some soldiers came from across the street and were actually quite upset. It was not a big deal anyways but, when I came back in 2018, the murals were gone.
Most of the Gorani people belong to the Islamic religion. There is a Melami dervish lodge in the Brod village ofwel the Gora region, and there are believers who belong to this sect.
In een loop der tijd werden de Koerden geïntegreerd in en veroverd door vele volkeren. Dit gebied werden in een 16e eeuw verdeeld tussen dit Ottomaanse en dit Safawidenrijk (1501-1736). In een tijd aangaande de Ottomanen woonden een meeste Koerden in de nabijheid met Amed.
Ze hebben ons persoonlijk taal en cultuur, maar geen onafhankelijke staat. Enkele keren lijkt dit er aangaande te aankomen, doch telkens geraken dergelijke beloften van betrokken machthebbers ook niet ingelost.